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In the following poem, BhArathiyAr expresses his frustrations at some of the deploring qualities of his country men which are responsible for their remaining as slaves despite all their resources and glorious past.
He specifically refers to various religious groups without any connotation of theological correctness or relative superiority of one religion over the other and most of all without any proselytizing motive.
Finally he has laid down his own criterion for the assessment of our linguistic efforts.Experience in other parts of the world has shown that the pen is mightier than the sword.History has showed us that a few of his dreams have been fulfilled thanks to the sacrifices of leaders like MahAtmA GAndhi and others.Others are gradually manifesting themselves overtly in recent years.Born in a middle class Brahmin family in ettayapuram.Upto this point in the history of Thamizh literature, the language was used for moral, religious, philosophical or spiritual purposes, for praising the patrons for their gifts, and for sheer literary pleasure.Secondly all the important works in foreign languages should be translated driver nullsoft directsound output v2.47 into Thamizh.The last few lines carry an important messsage to his and future generations emphasizing their responsibility to the growth of Thamizh.More than telling something about the poet, it is deeply touching and indeed reassuring that it is possible to live in peaceful coexistence if one sets the mind to the concept.,., It is surprising and indeed shameful that in a country where women were audi a4 2.8 service manual worshipped.His contacts with ithambaram PiLLai (.), a famous nationalist, kindled his natural patriotic fervour.The importance of education cannot be emphasized any better than in the above lines.One of the attributes of social reformers in all parts of the world is their comprehension of the weaknesses in their society and their courage in pointing out owner's manual for a yardman riding lawnmower the problems.

More important is the fact that he had the courage and tenacity to stand up before a ruthless imperial power and was prepared to face all the personal consequences.Like many other geniuses and martyrs of the world he was lonely in his death with only a handful of people at his funeral.His experience as the editor and critic in SwedEsa mitthiran gave him the communicative skills to appeal to people.But some of BhArathi's worst fears on social issues have come out true as well.In addition he has written several novels in the prose style, ).Literary Policy of BhArathiyAr Looking at his literary works in retrospect BhArathiyAr did appear to have had the vision of a prophet, the religious equanimity of a saint, the dreams of a patriot and the noble aspirations of a social reformer.In the following poem he says "we are proud of 'our' HimAlayAs, 'our' river Ganges and 'our' upanishads; there is no equal for our country.".
BhArathiyAr sincerely believed, as did ouvaiyAr a few centuries earlier, that the root cause of all our social problems was the caste difference.

He continues to outline his visions of a free India, not some wild dream of a poet living in his own imaginary world but the aspirations and hopes of a true patriot who has specific ideas of how different regions of the country can live.